A judge in Israel has ruled that cremation is legal in that country.
This has angered many in Israel who believe that cremation is not supported under Biblical law.
I am conversant enough with the Bible to set out its position thus:
The Bible does not expressly recommend cremation, but is instead full of references to burial as the customary practice of the Jews. Contrary to general belief, the expression ‘ashes to ashes, dust to dust’ (which some have used to state the Biblical case for cremation) does not appear anywhere in the Bible. However, the fact that the Bible is silent on cremation as a custom does not necessarily mean it prohibits it.
In the few instances that the Israelites in the Old Testament set fire to bodies, this was generally done after they had invaded a town and killed every living thing. Their express instructions were to kill everyone, man and beast, and then set the bodies on fire, to destroy them utterly. They were also supposed to destroy every inanimate object in the same way. This was one way of enforcing the ’separation’ message to the full, to create a new start untouched by the previous inhabitants of the place, and their possessions. Interesting to note that on one occasion that an Israelite did not follow this instruction, he was himself killed and burned with fire.
Another reason the Israelites of the Old Testament did not cremate was because in some cases, they felt the need to preserve the bones of the deceased. One such example was when Joseph died, after years of living in Egypt. He instructed that his bones be preserved and taken along with the Israelites when they eventually left for the Promised Land.
There is an instance, however, when someone was cremated, and not as a punishment. After the death of Saul, the first king of Israel, his body was retrieved by the people of Jabesh Gilead. They burned his body and buried his bones in Gilead. Biblical scholars have differing views on what seemed to have been an unscriptural practice by these people. They are however agreed on one thing: the Gileadites had acted out of respect for Saul.
My conclusion? The same as the judge’s. The Bible does not prohibit cremation. I understand that quite apart from religious reasons, some Israelis may have objections to cremation because it stirs up memories of the holocaust, but that is another matter.
(I know this topic is well outside the scope of my blog, but I thought it interesting enough to comment on.)
